第41頁(第3/4 页)

al nditions the byzante epire at that tiparticularly significant is the description the iracula sdetrii，aass，8 oct，4，132（igne，pg 116，1261 f）：&l;you all know only too well what a cloud of dt the devil has stirred up under the suesr of aurice of blessed ory，for he has stifled love and wn utual hatred throughout the whole east， cilicia and asia and paleste and all the regions round，ever up to the gates of the iperial city itself;the des，not satisfied with 射ddg the blood of their fellow desn the streets，have forced their way to each others&r;hoes and rcilessly urdered those with，throg down alive fro the upper stories won and children，young and old，who were too weak to save theselves by flight; barbarian fashion they have pndered their fellow-citizens，their acatances and relations，and have set fire to their hoes…&r;

[136]dolr，reg152

[137]on the date see ostrogorsky，&l;chronologie&r;30，note 1

[138]chronpas插le 701，17sufficient attention has been given to this very rative docunt the discsion as to which of the o parties phocas was ost closely asciated with（cfp84，n3 above）。

第2章　生存鬥爭和拜占廷國家的復興（610～711年）

史料

與查士丁尼時代史料極為豐富相反，7世紀是史料極為匱乏的階段。這一點在伊拉克略以後這段時間特別明顯，正是由於史料奇缺，這個時期又被合理地稱為拜占廷歷史的黑暗年代。

伊拉克略的偉大功績為皮西迪亞的喬治（e of pi-sidia）所歌頌，他是聖索非亞教堂的執事，在大教長塞爾吉烏斯（sergi，610～639年在任）任內作教堂的神器管理員和檔案管理員，他是傑出的詩人，後世拜占廷人將他比喻為希臘悲劇作家歐里庇得斯，在其大量作品中，有使用三音步抑揚格詩寫作的多部史詩。其中特別重要的是描述伊拉克略於622年對波斯人的戰爭，以及626年抵抗阿瓦爾人進攻君士坦丁堡的戰事，還有就是歌頌最終推翻波斯人的《伊拉克略》頌詞。[1][2]所謂《復活節編年史》的作者是伊拉克