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s the divernt views of scholars on the date and place of olga&r;s baptislevcenko hiself favours the view that olga was baptized on the oasion of her visit to nstanlethis is however ntradicted by nstante&r;s plete silence on the atter，as well as by the fact that olga&r;s retue already cded a priestthe rsian chronicles place olga&r;s baptis the year 954 or 955 and this al supports the view that reality 射 had adopted christianity kiev before her journey to nstanle

[186]cfdiehl&r;s brilliant essay figures 1，217 ff

[187]schberr，nicéphore phocas 25-79，gives a detailed description of the capaign;cfibpapadopulos，（824-961），athens　1948，90 ff

[188]on this title cfchdiehl，&l;de la signification du titre de&ldo;proèdre&rdo; à byzance&r;，élans schberr 1（1924），105 ff

[189]leo diac49;scylitzes-cedren2，379

[190]cfschberr，nicéphore phocas 249 ff

[191]zepos，j 1，253;dolr，reg712

[192]zepos，j 1，255 f；dolr，reg721

[193]cfneuann，weltstelng 56

[194]zepos，j 1，249 ff；dolr，reg699;cf插ranis，&l;onastic properties&r;56 ff，where an english translation of the law is given

[195]this has already been poted out by neuann，weltstelng，24

[196]this chronology follows runcian，bulgarian epire 303 ff

[197]on the chronology cfpokaryskovskij，&l;o chronologii rsko-vizantijskoj vojny pri svjatoslave&r;（the chronology of the r-byzante war the ti of svjatoslav），vv 5（1952），136 ff

[198]on the date（9